A BRIEF PROSPECTUS
This is a brief prospectus summarizing the paper I have presented to you--it became much too involved and hence too long but I felt it more important to grasp the creative moment and see it through to its end. The result is more than satisfactory--I believe I have elucidated a general theory of 'anthropological authoritarianism' in relatively succinct and summary fashion--but alas, all too brief for an adequate analysis of the problem of authoritarianism which will require a whole other manuscript.
The general model of anthropological authoritarianisms I have outlined is basically as follows: anthropological authoritarianism is a function of human exploitation, especially as this is construed in the more technical Marxist sense, and in turn is correlated with the principles of alienation, objectivation and reification and this whole complex in turn is also related to another chain of associations of 'status role identity'--'structural functional positionality'--the expression of aggression--and relative expectations/asymmetrical deprivations. This basic complex underlies all identifiable kinds of authoritarianism and helps to understand the psycho-social dynamics of the complex dialectics of political economy, socio-religious-ideology and culture historical patterning.
This general model of anthropological authoritarianism becomes paradoxically problematic when it is turned reflexively upon the attempt to understand the anthropological community, its normal praxis both in the department, in the 'field' and in the wider 'world' and especially when anthropology becomes focused upon the concerns of 'ethnocentrism/relativism/rationalism' in cross cultural, trans-historical research. As a human community organized around a special, shared set of interests, it is not unlike any other human community in not being immune to the sometimes invidious vicissitudes of anthropological authoritarianism. It is a double dilemma when anthropologists have at their disposal a readily available arsenal of concepts, methods and models for framing an understanding of anthropological authoritarianism in the world, but rarely if ever is this model applied to anthropologists in everyday action in the same way as it can and has been applied to the traditional 'objects' of their 'disinterested inquiry'--the 'other'. Anthropological authoritarianism is a model which is systematically denied and suppressed when it is brought too close to home, mainly for the protection of the professional prerogatives and privileges of its primary participants within a departmental and academic setting. There is nothing inherently wrong with this form of 'within group' denial and suppression, because it is 'all too human'. But there is a corresponding need for professional anthropologists to present themselves on an everyday basis, and to more formally represent themselves in the professional forums of their own and related fields with a kind of 'rational/romantic' ideal of 'professionalism' and 'elitism' which entails both a conscious denial of its authoritarian character and simultaneously an unconscious, implicit reaffirmation of it. Anthropologists cannot formally, casually or publicly admit to certain kinds of human weaknesses--authoritarianism, ethnocentrism, prejudice, discrimination, are a few candidates--and in their repression of these very weaknesses they suffer the 'return of the repressed'--it takes authoritarianism to deny authoritarianism--and this becomes most clearly elucidated in certain occasions and circumstances--especially in the 'moment' of its own reproduction through the secondary socialization/professionalization of new 'anthropologists to be' and on occasions when competing or conflicting sets of interests, views, attitudes, theories, are brought into headlong, face to face confrontation.
Finally, I claim what I call 'autobiography authority' in my recounting of personal experiences within contexts of several anthropology departments as the only basis of legitimacy and of 'authenticity' in my accounts. I extend this claim of 'autobiographical' authority as the primary attitude/authorial articulation of anthropologists who are seeking to be relatively more authentic in their accounting of human reality. Autobiographical authority is not final authority, but it is primary and first authority--it is always relative, always partial and biased, always open to challenge. And yet no other person, can appropriate 'autobiographical' authority from another person in a 'non-authoritarian' enactment--we cannot get closer to our own sense of realities, however ultimately relativistic and distorted, except through our own self portraits, the first person singular, the voice of 'I-ness'.
upon
…Falling Rains…
…DESTRUCTING, DESTRUCTING, DESTRUCTING…
…earth…
etc.
******************
(or, Walking Movements toward META-SCIENTIFIC POETRY/POST-POETIC SCEINTIFICITY)
to all students, lost and lonely
along the ways of the world
******************
"There is a thingamabob shouting!" The Bellman said,
"He is shouting like mad, only hark!"
"He is waving his hands, he is wagging his head,
He has certainly found a snark!"
(Lewis Carroll, The Annotated Snark, Penguin Books, 1970)
emerging ever present
from my two bedroom apartment
lying along the edge of the MKT nature trail
where bicyclists, joggers and walkers abound
living upon the periphery of the campus of Columbia
in a small village of humanity
in the big Mizzou town in mid-America
dwelling in a small captured colony
a large complex of many foreign kinds of students
upon the margins of the global city
used small foreign cars
seedy old furniture
and dumpsters full of trash
everyone working so hard spinning all their wheels
going somewhere nobody knows
a safe haven a harbor from the storms
an Island of Intellectuals
in an ocean of ignorance
with a low cost of living
minimal student expenses
and tolerable housing conditions
situated securely
triangulated by linear asphalt
neatly between the Bank
Schnucks and Wal-Mart
living sleepily
while the tides worldwide are rising
the morning rain is falling
in the middle of Missouri
walking to the university
crossing Providence road at the corner of Stewart
one world of a pedestrian
in a crosswalk
twenty or more separate worlds of drivers
stopped at the same red light
twenty or more different realities
constrained by one
twenty or more different drivers
all looking out through the tinted windows
Toyota realities, Ford realities, Chevy realities and more
one reality on the outside
looking in
twenty or more worlds on the inside
peering out
walking slowly up the hill
along the cracked uneven sidewalk
little rectangles of clear blue sky
carved up by the electrical high wires
tokens of modern living
walking beneath the tall towers
of the University Power Plant
smelling the sulfur
stinking in the air
stinging in the nose
the crane dumps another load of coal
upon the conveyor belt
built of steel girders
like a mechanical monster
a little man in a blue uniform
climbing high up
upon a catwalk of one of the towers
banging with a sledge hammer against its side
clanging like a steeple bell
a single solitary figure
walking along the edge
stalking the skyline
of modern civilization
sidewalk meandering
through a manmade forest
of tall, multi-level brick facades
around a construction project
surrounded by a chain-link fence
twenty or more men in hard hats
working upon the exterior of the old building
walking along the scaffolding of steel poles and wood planks
mixing mortar and pouring cement
laying brick upon brick
twenty or more termite people
engaged busily in redevelopment of the post modern world
giving an old leviathan
a new facelift
wondering between vertical valleys
bridging gulleys of liquid effluvia
walking along ways opening out
upon large flat squares of horizontal green lawns
the sidewalks are crammed with pedestrian traffic
a continuous stream of academic consciousness
thousands of students
toing and froing coming and going
between the big brick buildings
like an endless trail
of so many countless ants
all trying to get somewhere important
all needing to be somewhere significant
lost within the University
like mice within a maze
networking with the Grand Design
the Feat of Scientific Human Engineering
thousands of separate universes
converging upon a Common Center
Eternal Clockwork
seeking submersion, finding conversion
at the Hub
of the Grand Wheel of Turning
while walking along the concrete pathways
encircling the entire earth
encompassing ever wider realities
in faster, ever diminishing circles
leading everywhere
going nowhere
walking within the University
not knowing really when or where to stop
or how to begin again
journeying forever into the eye of the Oculus
seeing so many things, knowing everything
seeking wisdom along the pathways of power
among all the many Solutions
of the World System
so many possible answers
to so many human questions
lost in a world of imploding intensity
walking in a reality of exploding extensiveness
upon a perennial pilgrimage
up to the City on the Hill
journeying toward a convenient, carefree existence
crusading for Perfect Time and Perfect Place
shedding enlightenment upon all corners
cast in the darkness of the shadows
resolving all dilemmas
except the Eternal Why
of Changing Life
passing through the gateways of paradise
to the other side
entering into the doors of opportunity
consumed by the jaws of the giant
the maw of the leviathan of the land
like so much krill of the sea
like a big school of many small fish
flowing into the bowels of the monster
through the interior passage ways
along the twisting and turning corridors of time
losing one's way within the labyrinth of the beast
feeling the pulsing rhythms of the Body
riding along the crest of the wave
into the depths of its maelstrom
towards the blackest hole of the University
seeking peace at the perfect center
discovering enlightenment in the darkness of the Caves
down deep within the body cavities
sitting silently in the corner of the classroom
hearing the sonorous echoes
of the authoritative Voice of the Professor
standing behind the podium
the air is hot and humid
the class is crowded and sweaty
the atmosphere is full of kinetic energy
waiting anxiously to discharge with cybernetic intensity
anticipating a sudden outburst of unexpected electricity
to spark some interest to rekindle the fires
extinguished by the warm rain
looking out through the open window
fresh air blowing upon my face
the branches of an oak tree framed
within the molding of the window panes
just below the nest of a squirrel
an ambulance races down the street
holding forth
upon post modern problems
of Structured Reality
Deconstructing the Universe
Destructing the Universe
the professor performs the proper propitiatory rituals
so many scholastic sharks
still hunting for the same old snark
among the meta-trees of the meta-forest
in Academic Wonderland
captured within a class sized cave
living squarely within a world of ideas
cast like dancing shadows upon the walls
puppet realities, marionette mentalities
conforming to the dimensions of perfection
dazed by the dead fall
of heavy words
cast obliquely through the dense atmosphere
upon the calm surface
of the still pond
shattering the reflection
over which the water lilies grow
lotus blossoming in the mud
daydreaming out my little portal of perception
I slip idly into a somnambulant state of mind
sci-fi visions of huge ants crawling across
irradiated rubble
and giant grasshoppers soaring across the grey glowing skies
hunting little misshapen men running helplessly naked across the fields
like so many monkey rodents
hiding in holes in the reinforced ruins
reaching climactically
a high wire tension of critical mental mass
the voice trailing off in a falling crescendo
the professor hurriedly approaches the lose of the hour
as outside hailstones strike the windows
threatening to shatter the panes of glass
during a sudden afternoon storm
drowning out the words of wisdom
the sophistry, the witticisms and all the criticism
appropriately finishing off in the hailing noise
the long, interminable lecture
slowly, gradually vanishing with the destructing class
unreconstructed students
drifting randomly about the room
and out the door
walking silently back home
******
Blanket Copyright, Hugh M. Lewis, © 2005. Use of this text governed by fair use policy--permission to make copies of this text is granted for purposes of research and non-profit instruction only.
Last Updated: 03/07/05